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By
Twilly Cannon Saad
and I crossed back to
the hotel and checked out the Bab al-Marah disco on the top floor. It
cost us
25 dinars each and a search for weapons to enter. It is a semi-tacky
disco
inferno right out of Saturday night. Immediately upon entry one must go
either
left or right to pass around this 30 foot diameter translucent
cylinder. It
extends from floor to ceiling and is lit with soft red lights. The main
room is about 80
foot on a side with a stage up front. The ceiling is a shiny metallic
lattice
forming 2 x 2 foot boxes. Alternating boxes are lit with green lamps --
in This is
where the There are
about a hundred
men here this evening, half in their twenties to thirties, half older.
Most of
them are wearing western-style business suits. I estimate about 20
percent of the club
is wearing traditional garb. Saad and I cross the length of the room to
find a
table with decent acoustics. Many eyes follow our progress. We don't
fit in. It
takes a long time to get a waiter. Saad
orders us a couple
beers and a mezze plate while I survey the scene. The waiters are
practically
running from table to table. Over to my right one brings a table full
of older
gents a bottle of Johnny Walker Black Label. The recipient turns the
bottle over
and reads off the bottom to ensure its genuineness. Most likely it was
looted
from The band
is playing. Six
guys backup with an Arab Vic Damone out front. It sounds terrible to me
and
Saad confirms it. "It’s a pathetic Iraqi pop song that's on the radio
now", he tells me. After a couple more selections the singer sits down
and
his backup breaks into a traditional instrumental. Saad assures me,
"now
this is real music”. He smiles. Soon another singer comes out front.
He's wearing
a white dinner jacket and white slacks. He takes the microphone--an
18-inch
George Jetson model. Clasping it in both hands he croons to the
frontline
tables. A sign
behind him, in
Arabic, advises us "Don't Spread Money". Evidently its customary in
these parts to send requests up to the band, after which the singer
will
"greet" the table. The table responds to the greeting by
"spreading money--literally throwing it on the stage in ostentatious
quantities. Nearby tables follow suit, trying to outdo the other.
Usually this
leads to shouting and stamping. Sometimes it leads to fighting and, on
rare
occasion, to shooting. The second
singer sits down
as the band continues. A plump female dancer comes out on stage. She's
wearing
a square-yoked orange dress about knee length. It has puffy shoulders
and a
ruffed bosom. I find this interesting because the near-universal female
garb in
Our dancer
is barefoot and
she skips around the stage in large looping circles. Frequently she
stands with
her back to the audience and does this slow pelvic roll. The music
quickens,
she turns to face the audience and breaks into a vigorous shoulder
shimmy. Her
timing is matched by the beat of the tabla, in this case being produced
by a
Yamaha synthesizer. The dancer
stops her shimmy
and turns to face the audience. She walks forward with undulating hips.
She's
holding her two hands as if holding a pistol and snapping her fingers
one
across the other in a scissoring motion. This seems to really excite
the table full
of young drunk men to my right. The dozen or so of them break into this
multi-part rhythmic clapping. "Very beautiful", Saad tells me,
"When done correctly it can be very beautiful." He goes on to say
that the finger action is traditional--dancers would snap their fingers
in
counterpoint to the dance. The whole
performance,
judging from the audience reaction, is either licentious or erotic, but
in
either case I don't get it. Saad explains. "You have to realize that,
to
the men here, these dancers are viewed as the upper end of
prostitution."
“Do they actually have sex with the men for pay”, I ask. "With the
biggest
of the big shots they can get this night", he tells me. A second, older
dancer joins onstage and the performance is repeated. The music ends as
the
band takes a break. When the
music resumes men
from the tables lurch up to the dance floor. They form into pairs and,
holding
hands, dance in a slow, dipping shuffle circling to the right. Every
few
shuffles is punctuated by a faint kick. The men will twirl their worry
beads or
the end of his tie. Soon these
all-male pairs
assemble into a long blithely smiling line can-canning in slow motion.
The two
female dancers return to the dance floor. Everyone is circling
counter-clockwise at different speeds. There is no contact or words
between the
men and women but I see a number of the men are sneaking looks at them.
The
proximity is obviously stimulating. The bass drummer from the band
comes out on
the floor, mallet in one hand and a curved beating stick in the other.
He plays
two different tempos. My
attention to the dance
floor is distracted by the entrance, to my right, of a man in a
military
uniform. A Ba'ath Party official and, judging from the reaction of
fellow
diners, a really big shot. All eyes are on him, discreetly, as he makes
his way
across the room with his bodyguard close behind. He goes over to the
table that
received the Black Label earlier. They scramble to their feet. Once the
new
guest is seated, the table follows. His bodyguard goes over to a nearby
table--already occupied--and sits down. The occupants fall silent but
otherwise
pretend he's not there. I see him open his briefcase and check his
Tek-9. The
big shot orders an orange juice which encourages several of his table
companions
to stop slamming their Scotch and order juices as well. A short
time later, juice
untouched, the Party member rises to leave. His table mates leap to
their feet.
A couple caught unaware lurch upwards due to their girth and
consumption. As he
and his bodyguard depart the table congratulates itself on the visit
and returns
to the Scotch. I watch them exit while a man at the next table
re-arranges the
position of a 9mm pistol in his briefcase. Saad and I
return to our
rooms. Twilly
Cannon has hung out in pubs in hostile and non-hostile zones around the
world. |
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